I Was on Vacation

I haven't written in here in a while. I'm still hanging around, just not always in Wheaton, Maryland. I've spent the last week in Idaho and Washington State. I'm sitting on the deck behind my friend Bob's house, thinking about life, and hanging out.

Bob and I go way back. We met in the Tri-Cities (Washington State) about 28 years ago. The intervening quarter of a century have taken us to very different places, but in the midst of a lot of change in both our lives, we've maintained a friendship. I think that both of us were afraid to lose the friendship, because it was rooted in some unique experiences in 1982 and 1983. Those years were full of new beginnings for both of us, and because we shared many of those experiences, we've felt connected over time and place.

I came back to the Northwest this past week for a family reunion and for a 40th year high-school class reunion. I had a wonderful time catching up with my brothers and sisters, and with classmates that I hadn't seen for forty years or so. I'm grateful for these opportunities, because I miss my roots, not only the mountains and the country, but I miss the people with whom I grew up. So it was very important to me to be here this last week.

The family reunion was a minor miracle, of sorts. My brother, Steve, called me last Monday and told me that he'd be here. I was so grateful that he could be with the rest of us. Lesley and he drove up here in their RV from Colorado Springs, and camped out north of Harvard. I picked Steve up on Thursday, and he stayed with my brother, Frank, and me at a guest house (the Peterson Barn) in Moscow. Wendy and Lesley were not able to be here, but I'm thankful that they graciously lent us their husbands for a few days. It was the first time since Dad died that all four of the Burlison kids were in the same place, and Michael and Katherine, Mom's kids were also with us, so it was a nice clan indeed. My sister, Grace, brought her daughter Lyn and her grandson Keshawn with her. It was the first time that Mom had seen her great-grandchild, and the first time Keshawn had met many of his great-aunts and -uncles.

We had a bench dedication in the arboretum. Frank had suggested late last year that the family place a bench in the arboretum to remember Dad. The bench is in a truly beautiful corner of the arboretum on the university campus, and is the first bench placed in the "old" arboretum. I hope that it gives a place for reflection for a tired faculty member or a confused student. It's facing a Giant Sequoia near the west end of the trees. While we were having the dedication, construction of a water line was going on. It was very loud and busy. We moved the gathering to the other end of the trees, which was much less noisy. Steve began with a prayer. Karen (Frank's former wife), Michael, and Frank spoke for the family. Keshawn read a letter from his Uncle Joe telling about his feeling for his grandpa. Aunt Virgie Lee, Uncle Harry, and Mom each said a few words, and Grace finished with a dedicatory prayer for the bench. It was very simple and very nice. Later, the family had a picnic at Mountain View Park at the edge of Moscow. Katherine did a bang-up job on the food! We all know how to eat.

Saturday, the family and some friends went out to breakfast at the Breakfast Club. Katherine has a regular breakfast group there, although we increased its size a bit. I was able to talk some with Cheryl and Bill, who are close friends of Kat. Beware, the servings at the BC are huge and good, so order wisely. After breakfast, Steve and I headed up to Potlatch for our class reunion. I enjoyed seeing many old friends (and being able to recognize most of them). I had a couple of nice conversations with old girlfriends, and meeting up with high school best friends was good. The connections are still there. The wife of the class president happens to be a teacher. She taught all of my kids. We talked about the intervening forty years, and all I can say, it's hard to believe that time has gone so quickly. Marta and her husband Mel both look good. I enjoyed the time with them.

I also had a chance to see my high school bud, Rick. He still looks and talks like Rick. He's still hunting, fishing, and ATVing, very much like we used to do. The most startling person there was Alvin. He looks exactly like he did in high school. It was pretty amazing. He's still as happily reserved as he was back then. I enjoyed talking with him.

Sunday, Grace and I went to have brunch with her childhood friend, Carolyn. Carolyn had been at the bench dedication in the arboretum, but she and Grace wanted to talk more. Carolyn's family and ours go way back together to 1946 or so. Grace and Carolyn have stayed in touch over the years, and both are at similar places in their lives. I think they are going to plan on doing some travel together. They would both enjoy that. It's funny, we all sit around and talk about getting old, never imagining that we'd make it out to here. Growing old is kind of awe-inspiring. Each succeeding day finally begins to add up. We've all mellowed.

Yesterday, Grace and family left Moscow, and so did I. I came over to Seattle to visit Bob, so here I am, typing this blog entry. I'll post it when I get back to Wheaton, because I haven't been able to find a working Internet connection on most of this trip! Oh well.

An Idaho Gay History

I gave this speech on April 30, 2009 at the University of Idaho's Lavender Graduation. Ten remarkable students were honored at this event. The Coordinator of LGBTQA Programs at the University's Womens' Center, Rebecca Rod, welcomed all of us to the celebration, and the University's President Stephen Daly-Laursen gave heartfelt welcoming remarks. Below is my keynote speech, which was followed by Audrey Ebert's Valedictory, and the presentation of the graduates.

Graduates, friends, members of the University community, and family members, I'm grateful for the invitation to talk with you tonight. I'm touched by it, and deeply appreciative for the University of Idaho, for its Women's Center, and more particularly for the thousands of people like us who have graduated from this school.

When my father, Vernon Burlison, died in 1997, I wanted to remember him. He was an instructor and professor here at the University for three decades. He was also a pastor of a small community church in Juliaetta, Idaho for many years. He was beloved by all who knew him. I wanted to remember his life. I worked with the University of Idaho Foundation to establish a fund in his name at the University to benefit LGBTQA* programming through the Women's Center. I value the Women’s Center and these programs, and I invite you to support them, financially and otherwise. I especially want to thank Rebecca Rod for her fabulous work as coordinator of these programs.

Back in 1969, we were mostly homosexuals. Today, we're transgendered, lesbian, bisexual, gay, queer, or questioning, and allies.

Tonight, I want to tell you some Idaho stories, stories of my youth, and of what happened to me at the University of Idaho. It’s important to tell our stories because they weave a history of who we are and give us a perspective on where we might be going.

When I was growing up in Idaho in the 1950s and 60s, I knew I was different from an early age. I learned relatively early that I was a homosexual, but I had no idea what to do with that information. Because of a conservative post-WWII culture, as many of you may have felt at one time or another, I felt invisible.

I found out about myself by reading an article in Life Magazine, which had written about the homosexual lifestyle in San Francisco. The article showed pictures of men dancing with each other. I told my mother about the article, and she told me, "We don't talk about things like that in our home." That was quite all right with me. I was elated, because I knew, finally, who I was. It was a fact, another thing that I knew about myself. I think I was 10 or 11 at the time.

In junior high school and high school, I was the typical dork. My pants were too short. I had a very scary fashion sense. I couldn't throw a baseball or hit a basket. Football terrified me. Does any of this sound familiar? A couple of guys took delight in bullying me, but I was pretty careful to stay out of their way. I had parents who loved me just the way I was, and thankfully, they didn't ask many questions. I was smart, did well in school, and actually enjoyed PE, except for dodge ball.

And the girls, boy did I sell them a bill of goods. I liked girls. I wanted to grow up, get married, have kids, and live happily ever after. And girls liked me. I dated, but rarely kissed. And I didn't even think about sex. My mother told me that the only reason girls went to high school was to find a husband, and if I EVER got a girl pregnant, I'd have to drop out of school and support her, and oh, by the way, I'd be on my own, and how could I support a family? She had a lot less to worry about than she thought at the time.

By the time I got to high school, the family had moved to Potlatch, just up the road from here. I had a crush on one of my male classmates, but the sexual attraction was transmuted into this deep, wonderful friendship of track, hunting, fishing, and playing cards.

I continued to date girls, wondering once or twice what the hullaballoo was all about. I was popular in high school, but socially awkward. I later found out that the girls liked me because I could carry on a conversation, and I didn’t make demands. But word also got out that I didn’t make out or kiss, which probably should have set off a few alarm bells.

In my senior year of high school, I got engaged to Susan. She lived on a neighboring farm. We were in the same 4-H club. She was a member of the Church of Jesus Christ of Latter-day Saints or Mormon, and I was Methodist.

Times were changing across America in 1969. Hundreds of thousands of people were protesting the Vietnam War. Nixon had just been elected President, promising to get us out. We had watched the beating of protesters at the Democratic Convention in Chicago. All of us in Potlatch saw this, but it hadn’t really reached us yet. We were hunkering down preparing for a confrontation between our deeply conservative selves and the Hippie proponents of Peace and Love. It was a visceral conflict, and I thought those Mormons might have some good answers.

So what was my conservative brain thinking? I was thinking that I wanted to be happy. Like some of you, perhaps, I couldn't imagine a world where I didn't have a wife and children. In 1969, there were no places in Potlatch, Idaho that had meaningful information about homosexuality, and my high school Family Living Class certainly didn't cover that topic. It wasn’t something that was on the TV News. I could hum the tunes of the musical, Hair, but I wasn’t about to join the cast. The world 40 years ago was a very different world than today. It punished sexual deviancy. It was a world where homosexuality was completely invisible, even to those of us who were homosexual. There was no gay history in Potlatch, Idaho.

Stonewall changed all of that. Judy Garland, an icon to all of us who are "Friends of Dorothy," died on June 22, 1969. As a result, the queens of Gotham were depressed, and some of them were drinking at the Stonewall Inn when the police raided the bar on the humid, scorching evening of June 28. The New York City Finest handcuffed then beat up a bulldyke with their billy clubs. A large, quiet crowd of homosexuals gathered outside the bar waiting for the paddy wagons. Desperate and angry the bloodied bulldyke cried out to the crowd, "Why don't you guys do something?" In that moment gay consciousness and gay history were born. Her angry and despairing words sparked a three-night riot, which sparked a movement, which fundamentally changed how you and I see ourselves and each other.

I was working at the Potlatch lumber mill that summer. I watched men walk on the moon, and I read about the Stonewall riots in Time Magazine. It was a very short article. I saw myself, again. This time, I was gay, still determined to get married and have kids. Still in love with my fiancée, Susan, but quite sure that I was gay, and totally clueless about what that meant to me and to the ones I loved.

That fall, I entered the University of Idaho. This was a time of personal exploration, looking for moral compass, trying to figure out what was what. One of the student Audio-Visual technicians that I worked with introduced me to pot. I also started drinking heavily, more to enjoy than to escape. My Methodist mother was appalled when she found out. She and Dad cut me off financially, for which I am grateful. They cared about me.

During this time, I also took the investigator lessons from the Mormon missionaries. I was baptized a member of the LDS Church when I was 19, and my fiancée, Susan, was very happy. My Mother was relieved (except for the LDS part), because it appeared that I was turning my life around. Strange as it may sound to you, I saw no contradictions in all of this. Without a history to know and understand, it's extremely difficult to gauge one's behavior. There was no gay past in Idaho from which to learn.

I was also a janitor at the Student Union Building and the University Classroom Center. One of the restrooms that I cleaned at the Classroom Center was notorious. It had lots of phone numbers, and some graphic suggestions about social activities. I knew that other men like me were out there. I had read their phone numbers and their messages. They may have sat next to me in my classes, but we never connected, and it never occurred to me that this could be a community in the making.

I dropped out of school my junior year to save money to go on a mission for the LDS Church. At church, I was a Sunday School teacher and a Priesthood Advisor to some of the men in the congregation.

I moved into the Mormon fraternity, Sigma Gamma Chi, next door to the LDS Institute. One Sunday evening in 1972, my roommate, Kay, a member of my Sunday School class, came into our room quite visibly upset and said he had to talk with me. He told me he had just had a sexual encounter with his zoology professor. In a moment of clarity about who I was, I responded, "Kay, I'm gay, too." He and I had a torrid affair. It was full of sex, danger, intrigue, secrecy, and desperation. We were always hiding out from our fraternity brothers, and yet they knew what was going on. We were a scandal, and we were terrified.

Kay and I loved each other passionately, and I think deeply, and we tried to imagine a world where we could live together. But we couldn’t imagine it. Moscow, Idaho was not San Francisco. We were sandbagged by a repressive religious culture. And in the midst of the biggest social and cultural upheaval of the 20th century, instead of Making Love Not War, we were at war with ourselves. We did not hear stories of other people like us. We had found each other, but could not create a world in which we fit.

We talked to our bishop, our stake presidents, and eventually, I was told to talk to one of the LDS Church authorities about my gay problem. I remember Elder Henry D. Taylor well. He told me, "Brother Burlison, I promise you that if you fast and pray, and get married in the Temple of the Lord, it will take care of your problem." Did he ever get that right! It took care of my problem, and confirmed to me, more than ever that I was gay as a goose.

So in May of 1973, Susan and I finally got married in the LDS Temple at Logan, Utah. I had had a difficult year. Kay had gone on a mission to Brazil, and I missed him a lot. My mother died the previous December after a long illness. Susan and I had broken up, and then had gotten back together only to rush off to Logan to get married, because it would take care of my problem. She thought everything was fixed. I felt like a heel. But I really wanted to marry, have children, and live happily ever after. I just wanted to be happy. I wanted my wife to be happy. Needless to say, Susan and I weren't happy. We loved each other. We tried to ignore the elephant sharing our bedroom. I was gay. Ultimately, our love for each other wasn’t enough.

I continued school here at the University. My academic advisor was my bishop. He was very concerned about me being gay and married, and all that. 1976 was a very scary year for me on campus. But I finally graduated, much to my relief!

So that was growing up gay at the University of Idaho. I discovered that not only was I clueless, but everyone else was, too when it came to homosexuality. Nobody knew what to do about my problem. Everyone, even those who I loved dearly, could only give me really awful advice. The reason for that is because we had no gay history. No one was telling our stories.

Actually, there were two lights in the dark. When my mother was dying, I went to the student counseling center because I needed someone to talk to. The director of the center and I talked my way through the anger and pain of my mother's illness. Then he asked me if there was anything else. I told him I was gay. He told me, "That's okay." During the same time, another janitor came out to me (an incredibly brave thing for him to do). He introduced me to a staff member who took me to his room, and held me one afternoon. That's all he did, but I needed that more than anything else at the time. I was afraid and distraught, and he held me.

I went to graduate school. I got a job. Susan and I had four beautiful children. I was excommunicated from the Mormon Church. Susan and I got divorced. I was fired from my job because I was gay and a security risk. I moved to Washington, DC. I met Ron, the love of my life. I got on with my life.

So what is the object of my story? Gay people have a history. And it's not just a personal history like I've recounted, it's a history in the context of world events.

We now know a lot about sexual orientation. We know a lot about gender identity. And it's my earnest hope that we're learning something useful from our histories. But to learn from those histories, we have to hear the stories and understand their impact.

I belonged to a religion that ultimately felt so threatened by my sexuality that it excommunicated me and tried to rob me of my spiritual life. Today, people who are members of sexual minorities are still under grave spiritual assault in most organized religions and denominations because of who we are. The most heartwrenching web page I've ever read is a page listing links to obituary notices of members of the LDS Church who have committed suicide because they were exposed as lesbian or gay, in their local churches, kicked out of their spiritual community, and robbed of their spiritual life. Their blood cries out to us.

Today, even in the smallest hamlet in Idaho, young women and men can find out important information about their sexuality or their gender identity. There is a history out there for them, maybe not in the local library, but it’s on the Internet. It's not a neat history, and not always a truthful story, but the word is out, and for the most part, the word is, it's okay to be gay or queer, or transgendered, or confused for that matter. I invite you to add your voice and your history so that you are heard. Don't be quiet.

I want to say a few words about love. Love is a wonderful expressive, intimate, and creative gift. Be happy with that gift. Be open to its giving and its receiving. There is a joy in love, and for me it comes down to this, I choose to love someone of my own gender. We must be very clear with ourselves: it's okay!

I still sometimes wonder about those men who left their phone numbers in the UCC men’s room. I hope they survived the plague of AIDS, and I hope they have gone on to live lives of purpose and dreams.

I wonder about you. I wonder about other students on this campus outside this room who should be here, listening to your stories, recounting their own. You offer hope, compassion, and strength in what is a chaotic, difficult collegiate world.

Some final advice: find your own family. I have stayed in Washington, DC, not because I like the traffic, or nine million people being in my face every day, but because I love Ron. For twenty-six years, he’s been my man! Twenty years ago, I went to a pool party, and bumped into Brian, and he's with us, as well. Fifteen years ago, I met Perry at a potluck, and he joined our family. Ten years ago, I square danced with Tim, and he became part of our tribe. I love these men dearly and completely. They are my chosen family. My hope is that you will choose your families too.

Take care of yourselves. It's okay to be yourself. It's okay to fight for what you believe in. Don't let anyone rob you of your spiritual birthright. Be playful and silly at least once a in a while. Let the ones you love know how much you love them, every day. Tell your story; please tell your story so that it can become part of a rich rainbow tapestry as beautiful as the Palouse Hills as resilient as the spirit of the people in this room tonight. I hope that each of you has a wonderful life. My life has been wonderful because of the men and women I have loved. I do not want anything less than that for you.

Thank you.

*Lesbian, Gay, Bisexual, Transgendered, Queer and Questioning, and Allies

Odd 'n' Ends in Wheaton

It's potluck for today's posting. I apologize to all of my (seven) fans out there, but life is just too busy to keep this up to date in any kind of dependable manner. You're just going to have to put up with it. It sounds like this blog may be in its death throes, but that's JUST NOT THE TRUTH!

Jerry peddled all the way to Wheaton on Wednesday from Arlington. He came here for lunch at Woodlands in Langley Park. It's an Indian vegetarian restaurant, and the food is just plain wonderful. Of course, it gives me heartburn for the next day or so, and I always eat way too much, but that's my problem. You should go there and eat!

Jerry is taking an Indian vegetarian cooking course in Arlington, so we stopped at the Indian market next to Woodlands so that he could buy some black and green cardamom pods. Jerry cooks authentically. In fact, Jerry is about the most authentic guy that I know. He's getting ready for a cross-country bicycle ride. You'll hear more about that in this blog.

In other excitement around here, Ron and I are planning a road trip for May. We're going to a naturist gathering for a week in Alabama (yeah, I rolled my eyes in disbelief, too), then on to Mississippi to visit his Mom for a few days. It's the second road trip for the Prius (the first one was a square dance weekend to Poughkeepsie, NY). This will be a couple of thousand miles, and I have all the guidebooks and maps. I'm psyched.

I'm also making a quick trip to Moscow, ID the last week in April. The Women's Center at the University of Idaho invited me back to participate in an event on the 30th. I'm very happy to be able to do this. I'm very fond of the University of Idaho.

Yesterday Tim and I made a pilgrimage to Suburban Hospital. Tim needed some repair work done. I got stuck in a social faux pas (and in the aftermath, learned about Buridian's Ass, and indeed how I appear, sometimes, to be (actually!) an ass. Tim's looking good, and we got his prescription filled for happy stuff so that he's in no pain. He should be able to start drinking shortly.

And that's the news from Bucknell Terrace. Oh, I should add that I went square dancing last night with Marshall's Deputies. We learned all about "weave" from quarter tag, waves, and t-boned positions. I still do the call wrong, but at least I know that it's wrong.

Twenty Five Random Things About Me

1. Harry Hay and John Burnside slept here. They actually slept in our bedroom during the gay March on Washington in 1993. Before the march, a friend of mine called me up and asked if Harry and John could stay with us, along with their minder, Stuart Timmons. My friend warned me that Harry could be a little irritable, and that John could be passive-aggressive. We had a memorable weekend, and my partner and I were honored to have them stay with us. Harry was a little irritable. He had no patience with people (like me) who wanted straight privilege and the gay "lifestyle." He also didn't particularly like lesbians with children. He urged me to wear pearls to work. In retrospect, I should have. John Burnside was a somewhat demanding queen, but fun to talk to about physics and life. Harry was into politics and sex - an excellent choice, and Stuart was into my partner. We had a wonderful weekend, and I got to dance with all the radical faeries on the mall, and had sex in front of the Museum of Natural History with one very hairy, somewhat smelly faerie from Tennessee. Life goes on.

2. I was the only person at a rail crossing in downstate Illinois to wave at Jimmy Carter when he was rolling through in 1976. He waved back at me. I also waved at Jerry Ford at the same rail crossing. He also waved back at me. Ultimately, Jerry got my vote, but thankfully, Jimmy won the election. I was a grad student attending Illinois State University in Normal, IL. Let's hear it for the Redbirds. It was a little weird. I was at a rail crossing just off campus. The crowds were further down the line in Bloomington. I had my own private moment with the candidates.

3. I was born in the only county in the United States that was created by an act of the United States Congress. I'm from Latah County, Idaho. It seems that the northern part of the county didn't like the long ride in a buggy to the county seat. Idaho's delegate in Congress, Willis Sweet, introduced legislation to separate the northern part of the county from the rest, and Latah County came into being. Latah is the dry split pea and lentil capital of the world. I grew up in Moscow, a small university town on a rolling prairie. It was a wonderful place to be a kid. My parents were college professors, and we lived in an old remodeled farmhouse at the (then) edge of town. The old house is still there, much smaller now, than I remember. We had a wood furnace and a woodlot, so I spent part of every summer that I was growing up in the woods, cutting wood for that damn furnace. I hated it. I was not big on physical labor then, and truth be known, not so keen about it now.

4. At any given social gathering, I can usually make a winning bet that I have more grandchildren than all of the other people present put together. Once upon a time, I was married to the neighbor girl just down the road. Although I loved her, and I think she loved me, it was a star-crossed match, but resulted in four children. All of them have provided progeny. I should have seventeen or eighteen grandkids before the end of 2009. They are all good Latter-day Saints, and I'm grateful that my former wife raised them to be good upright men and women. They are treasures, and I'm sure that all of those grandkids are treasures, too. My life is very different than theirs, but I love them dearly, and keep them in my heart.

5. My partner Ron and I have been together far longer than most married couples, but we can't get married. Harry Hay, I know that marriage isn't your gay issue, and it isn't necessarily mine. But this whole backlash against gay relationships is TRULY mean-spirited. Gay marriage is not a threat to marriage. DIVORCE is the threat to marriage DUH! I say that having been through divorce, and it is not pleasant. But if I had lived in a society that valued the happiness of all of its members, I might have married a guy to begin with. Now don't get me wrong, I don't regret marrying and having children, I love them all; I do regret the divorce. It seems to me that people should be free to forge meaningful relationships with other people, regardless of how those relationships fit in with religious doctrine. Furthermore, those relationships should be made by the state, not performed by religious groups as agents of the state. Churches performing acts of marriage really blurs the line between the recognition of the state and the blessings of the church. On the other hand, churches should be free to bless marriage in a manner that sanctifies that relationship for those being married.

6. I make bad, but potent, mixed drinks. A couple of years ago, I picked up a mixology book plus a cocktail shaker. What a potent combination. I'm not an alcoholic, but after 4:30 p.m., it's okay to mix a capairinha or a margarita. The nice thing about drinking at home is that I don't have to drive home, and it's certainly cheaper, and the drinks are stronger. What's not to like?

7. My favorite vegetable is the potato. Idaho is known for its Famous Potatoes. I am Mr. Potato Head's spiritual advisor. Do I have to say anything more about potatoes? I like them just about any way they can be fixed (including Ore-Ida's Tater Tots). My favorite salad is Potato Salad in initial caps. Potatoes, green onions, dill pickle, hard-boiled eggs, vinegar, oil, mustard, mayonnaise. Of course, if you add pickled beets and herring in sour cream, you get extra points. No kidding. I think potatoes are basically the perfect vegetable. I recently acquired a mandoline, and use it to slice and julienne potatoes so that I can fry them. You don't need a lot of grease, just an iron skillet, low-medium heat, salt and pepper, and patience. Mashed potatoes taste better with some garlic. Baked potatoes need sour cream. MacDonald's makes the best french fries. Scalloped potatoes are a great potluck pleaser. I worked on a potato farm in 1972, changing sprinkler pipe, near Ashton, Idaho. It was the summer before my mother died. I had broken up with my girl friend and had a crush on the farmer's son. George McGovern was running for President. I was moving sprinkler pipe in a potato field wondering what life would be like without my mom.

8. I have a twin brother (and lots of other siblings). I grew up a twin. He and I don't look a bit alike, but people always got us confused. He lives in Colorado. When we were in high school and college, we were very close. We've drifted apart, but we try to bridge the gulf of distance and religious belief that separates us. We love each other, but it's a difficult love to endure, sometimes. I've cried for him, because I'm afraid of losing him, and losing half of myself. I think he's afraid I'm going to hell, and he'll lose me, too. It's an uneasy brotherhood, but thankfully, both of us still try to make it work somehow. I have lots of other siblings: all told, two brothers, a step-brother, two step-sisters, and sister. Our family thinks it's close, and I guess perception is everything. I love them all. I worry about them. I wish, sometimes, that I didn't live 2000 or 3000 miles away.

9. I'm growing facial hair to match my religious avocation. When I grow up, I want to be a Pastafarian. Okay, I know, pirates and all that stuff. But it really makes sense, just as much sense as Christianity to Sikhs. To grasp a new faith, you need an open mind. Once you've found that faith, you need to close your mind, like a steel trap. That's why I'm a Pastafarian. Just open that mind of yours, and try it. You'll like it. Beer volcanoes....

10. I was at the organizing meeting for the activist group that began the fight for civil rights for gay citizens in Maryland. I think my efforts helped make a difference. I went to the meeting, because I had a crush on one of the other guys. Sexual opportunity is a great political organizing principle. In fact sexual opportunity is a great principle for just about any human endeavor, indeed, that's why we're all here. I never got in the guy's pants (well, only once), but we did change a lot of minds in Annapolis, Maryland. In the beginning, legislators would not even make appointments with us. Eight years later, they were calling us, asking us to organize fundraisers. I learned this: twelve determined people can make a huge difference. We took on the political establishment of Maryland, and we eventually won our fight. The fight goes on; I'm no longer active in it. But we made a difference.

11. My mother's name is Prudence and my sister's name is Grace. My name is NOT Chastity. Oh, what is in a name? What was my grandmother thinking? Someone once told my sister that my parents had a lot of nerve. My mom calls me John, and so do family members, and friends from work. Everybody else (thousands upon thousands of square dancers) calls me Happy. I've been that since coming to Washington. It's a collision of the worlds when I'm at a function where some of the people are calling me John and some are calling me Happy. I get confused very easily. You decide. Confuse me any way you can.

12. I was a liturgical assistant for five years at an Episcopal parish in downtown DC. I love the Episcopal Church. If I could leap across the chasm of faith I would be an Episcopalian. The liturgy is beautiful, and fills my heart like no other ritual. During the Eucharist, I really do feel the Holy Mystery of the presence of Christ. I just don't believe it, and that has caused a problem for me. I knew how to be a crucifer. I knew how to hold the alms basin, me standing on the chancel steps, flashing the reflected light from the brass basin across the gathering of congregants. The church secretary told me once that when I was accepting the offerings, that people gave more. As liturgical assistant, I was a master of ceremonies and a traffic cop. I took my duties seriously, and seriously loved what I was doing. One of the priests was a "dry" alcoholic, and couldn't help himself and always blessed far more wine than the parish could consume. He hated pouring it down the piscina, and always insisted that I drink the consecrated wine after the service. Maybe that led to my love of mixed drinks. He also had a warm interest in me that went beyond collegial. I kept our relationship professional. Closeted married gay men should not be part of the clergy. It can get in the way of their ministry.

13. Before that, I was a Latter-day Saint. My mom (who is also my aunt, no kidding) still thinks I'm a saint. Shortly after high school, I converted to the Mormon (LDS) church. I was in love with my high school sweetheart, who is Mormon. I took the discussions because of her. But I didn't convert because she wanted me to. I converted because I wanted to. At the time, I was restless with my Methodist upbringing. I wanted some answers, and the Mormon missionaries had the answers. I struggled with it for ten years, eventually leaving that church. All of my children were raised in the Mormon church, and are all active. It's difficult for me to talk with them about my faith or theirs. I would love to have the opportunity to know and hear about their faith.

14. I squeezed into seven years of college what most people expand into four. Okay, it took me a long time to get through college. I started in 1969, and finished in 1976, graduating from the University of Idaho in Moscow. I graduated from the same school as Sarah Palin (the School of Communications), just a few years earlier. I loved my time at the University, and continue to support it and its Women's Center. I worked my way through school as a warehouseman and truckdriver, and later a janitor. I graduated without any debt, and went on to graduate school. While in college, I got married, and by the end of graduate school, we had two kids, and another on the way. Moscow, Idaho is a beautiful college town. It's small, but a great place to live. It's also the most liberal town in Idaho, which may not be saying much if you live in Takoma Park, Maryland. In any case, I have very fond memories of college.

15. I was once a member of Young Americans for Freedom. I'm sorry for that. Oh oh. This happened in college. I don't know what came over me. I was a pretty conservative lad, probably more libertarian than conservative. By 1972, though, I was a George McGovern supporter. So something happened. I do find as I have grown older that I am more conservative, and I'm not sure that I like that. Oh well, the world is going to hell in a handbasket, and always has been. I'm for Young Americans. I'm for freedom. I'm not for Young Americans for Freedom. I should mention here one of my college professors, Tony Skrbek. He was a bird far from home when he flew to Moscow, Idaho. An alleged communist, and definitely of the leftist ilk, he taught American government. This was in 1970, right after the Cambodian incursion, and the whole campus was in uproar. I didn't like Tony's politics, but he forced me to think, and he forced me to question my assumptions and my values. That's the real gift of a college education.

16. I've been to 47 of the 48 contiguous states. Vermont is on my list of places to visit. Maybe this year. When I was a kid, most summers, Dad would load us into the car, and we'd drive somewhere many states away. As an adult, I've had the opportunity to do much more travel. As soon as I visit Vermont, I'll turn my eye to Hawaii. I'm not sure about Alaska. My nemesis, Sarah Palin lives there.... And it's cold, and I'm a wuss. I could always do the cruise thing, I suppose.

17. I love sailing in the Caribbean. I love being on the water. I go nearly every year, and love the water, the wind, the beaches, and my mates. We've had a lot of fun. It's not always the same group of guys, but always includes repeats from previous trips. It's a great way to get over winter's depression. I heartily recommend it. I love St. Vincent and the Grenadines. Climb up the volcano. Stay a few extra days at a cheesy resort. Eat the mussels. Drink the rum.

18. I love square dancing anywhere. I started square dancing in 2000. Since then, I've danced all over the country to some great callers with a lot of wonderful people. I'm not a social square dancer. I'm what's called an aficionado or a fanatic. Coincidentally, I'm having knee surgery on April 23. I could have had it a week earlier, BUT there's square dancing that night, and I wouldn't want to miss that, would I? I don't care how much the damn knee hurts, I'm going to be square dancing. The knee problem has been around just about as long as the square dancing, and they are highly corelated. I would have had the surgery much earlier, but I have too many other things going on, like a square dance weekend and a square dance convention. I just can't take off the month for recuperation. I tell this to my square dance friends, and they understand exactly what I'm talking about. For the record, I don't have a prairie skirt or crinolines, but I can dance either girl or boy. That kind of freaks out some of the guys when I'm dancing with other clubs. In gay vernacular, that's known as being "versatile."

19. I'm a sexual kind of guy. Those of you who really know me figured this out a long time ago. Sex, preparing for it, experiencing it, snoozing afterwards, its hormonal rush, the ecstatic feelings, the power, the lust, the messiness, the physicality of the act, the connection, the carnality, the intimacy, the shallowness and silliness, the reflection of me and the other, and that's just THINKING about it. I value sex. It's very important to me and the quality of my life. Even bad sex has its rewards, and good sex is a consuming, transformative awe full experience. I love my friends. I love having sex with my friends. I don't want to be delicate about it. Our society is squeamish about sex. I'm not interested in disgusting other people with my behavior, but I refuse to concede the moral ground to those who have a different view about it. The act created me, and in the act I have a profound connection with the men that I love.

And for those I don't particularly love, I check them out on SilverDaddies and ManHunt. Oh what the Internet has done for sex.

20. In 1968-69, I was student body president of Potlatch High School. My political career has stumbled badly since then. Being a homo probably won't help your political career. We're making progress, though. I don't think Barney Frank is going to be President in 2016. When I visited legislators in Annapolis, I learned that they are a species wired a little differently than the rest of us. We wonder why our political leaders behave the way they do. They are a self-selecting group of people who like power. And there's nothing wrong with that as long as the people who elect them know that. I discovered that our "public servants" often thought that because they made the rules, they were, somehow, above the rules, or the rules just didn't apply. When the rest of us read next week's scandal, whatever it may be, we will all be thinking "What was that politician thinking?" And the pol will be clueless. Their minds work differently than ours. So I discovered that I was not the political animal I had thought I was. I ended up being a technical writer and an analyst. That seemed to suit me better.

21. Growing up, I wanted to be either a medical missionary doctor or POTUS. This is something of a repeat of the last paragraph. I was really taken up with God when I was a child. I grew up in a religious home, though not onerously religious. My parents believed in service and taught all of us kids the same. Albert Schweitzer was one of my heroes. Or I could be President of the United States. I was not a very sophisticated little gay boy in Idaho. I finally gave up the medical missionary stuff about the seventh grade. POTUS went out the window when I recognized that I was the color purple.

22. I haven't cleaned "my room" since 1994. I've made several attempts. And I'm in the midst of one now. I'm not very proud of this unpleasant little fact. I don't know how to file anything. I'm horizontally organized, which means that I pile things on the floor, on the table, on chairs. It's not pretty. I've carted hundreds of pounds of paper out of my room, and much, much more remains to be done. It kills me.

23. I'm a geek, but not a very good one. I love my computer. I love gadgets. I couldn't program a DVR or run our DVD player without Ron's steady guiding hand. I know quite a bit about business requirements. I know how to design form interfaces. I can program in a couple of languages. I love my Blackberry. I'm just not real good at it.

24. I'm a good cook. My mother wanted my brothers and me to be good husbands, and to know our way around the kitchen. Cooking is a kind of recreation for me, when I'm in the mood to do it. I'm a throw something together, it'll taste good kind of cook. I've been stirring the pot since I was six or seven. I love soups. I love potatoes. I like to experiment. I make a fabulous Pad Thai. I'm pretty good at figuring out a recipe, although I consider recipes merely advisory. After all, it's my kitchen. So far, my cooking hasn't killed anyone, and I'm very happy when I cook.

25. I'm a cityfied Idaho Country Farm Boy. When I fell off the farm truck in downtown DC in 1983, I was one sorry hayseed, a hick from the sticks. I've kept the cowboy boots, but don't feel obliged to be the bumpkin anymore. My friends still think I talk funny after all these years, but I'm a Marylander now, through and through. I love the mountains and prairies of Idaho. I get back there once or twice a year. But my home is definitely on this side of the Mississippi River, and when I'm on the plane home, and am flying down the Chesapeake, I'm happy to be back home.

Sarah Palin?

A couple of things that Sarah Palin has going for her: she was born in Sandpoint, Idaho, and she graduated from the University of Idaho with a degree in Journalism. I say this, because I was born in Idaho, and I graduated from the University of Idaho in the same department, but with a different major.

Sarah and I have ended up on different sides of the culture wars. Tip O'Neill said, "All politics is local." In that scope, Sarah Palin's views on abortion, gay rights, and religion in the public sphere don't matter much. But those same views are quite alarming a heartbeat away from the Presidency, and her nominiation reflects John McCain's pandering to a religious base that threatens America's founding value, the separation of church and state.

While I wish this campaign would focus on important issues: ending the war, the national debt, the economy, and healthcare reform, John McCain in his selection of Sarah Palin as his running mate trumps any of his often thoughtful positions on the other issues. She is too extreme (and too inexperienced). That she may have input into decisions about who will be nominated for the Supreme Court is a chilling thought, indeed.

I hate these culture wars. But I'll continue to fight as long as there are extremists out there who would deny me the same human rights that they claim for themselves. John McCain's choice should fool no one. And it isn't going down well with this Idaho native.

ClassMates.com

For the last several months, I've had a profile on ClassMates.com. It's a great site to see who's still circulating from high school and college, but it is a really irritating site to use, because it prohibits putting URLs and email addresses in your profile. I understand why the site prohibits it. I suppose I would, if I were running the site. It prevents x-site scripting attacks and other hazards, but it also prevents people from communicating effectively with one another, because the site doesn't notify users of profile and email activity. I have to go back to the site several times a week to see if anyone has left a message for me.

The upside is that I am starting to reconnect with a few of my classmates. This is important to me, because I've lost touch with nearly everyone with whom I went to high school and college. I'm far removed in time and place from Moscow, Idaho, and I'd like to be more in touch. I like ClassMates.com because it fosters that connection.

My profile gets a fair number of hits, and a number of people have signed my guestbook or sent me a note. Although most people on the site do not provide much information about themselves, I've found that people respond to my photos and my story. I think it all comes back to, "If you don't advertise, you don't get the business."

Lavender Lunch, Coming Up

I went up to the Women's Center on campus today and talked with the LGBT program coordinator. She told me about the Center's Safe Zone and Allies projects. She also gave me an Argonaut newspaper story featuring a gay male couple. In short, there's a lot more visibility on campus than when I attended, and this is a good thing!

She introduced me to a couple of other staff members, and invited me to lunch tomorrow. It's the Lavender Lunch, and I'm paying for it. The lunch is funded with the money that I give the center. It's proven popular with students, as long as they like PBJs.